Showing posts with label Rembang. Show all posts
Showing posts with label Rembang. Show all posts

26 October, 2013

Case study: Tourism PNPM in Babagan, Lasem, Rembang

Sustainable development becomes a real concern right now. How to make a development that can stand in a very long time and touch in every aspect of life. More important is to make a people become development’s subject not an object. One of development’s models that cover those aspects is the community empowerment. Community empowerment concerns on the developing people.

Kartasasmita (1995) stated that community empowerment is an effort to enhance dignity in any layer of society. It is also to break away from the poverty and backwardness. Community empowerment wants to make autonomy toward society through developing the potential. The society becomes main concern in here. Idea and initiative come on them. Society has to active and participates well so that the duty to develop not only comes in the hand of government.

As a way to make community empowerment toward all kind of society, Indonesian government builds a national program. It is called PNPM (National Program of Empowering Community) Mandiri. This program is hoped to alleviate poverty. Meanwhile, it is also to empower the society. This program consist on many subs such as PNPM Pedesaan (rural society), PNPM Mandiri Perkotaan (urban society), and also PNPM Pariwisata (tourism). Each sub programs have their own purpose and activities.

Rembang as a region that located on very east of Central Java, actually have so many potentials for example in marine sector and also tourism. But, with those huge resources, Rembang is known as one of the poorest region in the Central Java and also known as a slum area too. This fact becomes unreasonable while Rembang has a large sea, wide rice field, and so many tourism spot. The problems come on to how that resources being used. Society cannot utilize well those resources to become more profitable.

As a gate between Central Java and East Java Rembang is a strategic place. It is also supported by the place that is on the north coast which is as a national and main way in Java. Tourism spot actually spread in all zone in Rembang. There is nature tourism such as in the north side there is a beach alongside. Another destination is historical tourism such as about RA Kartini as women emancipation hero in Indonesia or archeological site. There is also religious tourism such as Sunan Bonang’s hermitage, pagoda, or old Chinatown area. Not to forget, batik from Lasem. Those tourism spots actually can make a huge income toward Rembang but not in fact.

Parallel with the purpose of community empowerment, Rembang Departement of Tourism in corporate with PNPM Pariwisata help the society around those spots to develop and manage the superintendence of potency tourism spot so that can make more profitable and enhance standard of living in there. They make a group of people that concern on how to develop tourism spot and every effort that relate on it. It is called Pokdarwis (Tourism Awareness Group). Member of Pokdarwis is indigenous people, businessman, and some people that associated with that developing effort. This Pokdarwis is made in every place that has potential in tourism. PNPM Pariwisata will accompany, facilitate, and direct that Pokdarwis so that the plans and the activity can go well through Tourism Facilitator. Tourism Facilitator comes from the society itself. PNPM Pariwisata will also accommodate between Pokdarwis and Rembang Tourism Department. So here, PNPM just facilitate meanwhile society do the initiative based on their area’s potency.

One of Pokdarwis is in Babagan, Lasem, Rembang called Pokdarwis Sarwo Endah. Surprisingly, that Pokdarwis is First Champion in Pokdarwis Contest in Central Java. Tourism in Babagan concerns in batik village. Many of people in there are batik craftsmen. So there is so many batik is produced. Babagan even have its own brand. The specialty is come on pattern that just owned by Babagan craftsmen. So, to expand and develop Babagan’s batik, Pokdarwis Sarwo Endah already received 75 million in this 2013 from National Budgeting through PNPM Pariwisata. Even the fund also comes from society itself. This fund is used to promote, public, and develop Babagan as Batik Village. The expectations are to make Babagan as an area of batik tourism in Rembang. Tourist can explore and enjoy the uniqueness of it include how to make and the product itself moreover, can enhance society’s income.

PNPM Pariwisata in Desa Babagan concerns on empowering batik craftsmen parallel with the purpose to build Batik village. Tourism Facilitator as a part of PNPM give training in how to make a profitable batik, assist in marketing and managing, and also consulate and consolidate with government.

Pokdarwis in Babagan has been running for three years. All this time the programs go well.  They already bought a bus. Because of the location of Batik Village Babagan is far enough from the main street, this bus will pick the tourist to go to the Batik Center and to go around Babagan Village. Because of Babagan not only have batik center but also a Chinese town and pagoda. Society also already provides home stay. This action is based on the Rembang Tourism Department’s advice. Then society prepare appropriate home to do that. It means that society participation in this tourism development is really high, man as well as women. Batik businessman also batik craftsmen speak actively in the forum. They give an opinion, and involve in every action such as propose a marketing training and help PNPM identify every problems and its solution.

In another side, that effort cannot bring in tourist in a lot number. The tourists just come from Rembang and its surrounding such as Pati or Tuban. The problems come from lack of promotion and publication in outside. Tourism Facilitator is less vocal in promotion when do or join exhibit. Human resources also become problem. Society sometimes seems cannot identify their problem neither the solution. That is the Facilitator’s responsibility to enhance not only awareness but also the knowledge. So in future, society can be autonomy. Infrastructure also has not supported yet. There is not any gateway that shows about Batik Village Babagan. Whereas that sign is useful toward tourist. The street still broke and narrow. There is not a museum as a central. Babagan just offer a trip to see how they made batik.  

Although there are still many problems in effort to develop Babagan as Batik Village and tourism spot, with cooperation between government, PNPM, and all kind of society those program can alleviate poverty not only for batik craftsmen but also other society an make independent society. This is as an output of community empowerment.


Sources: Diana Pradipta, S. H. as Fasilitator Community Development in PNPM-MP Rembang
Bibliography:
Kartasasmita, Ginanjar. 1995. Pemberdayaan Masyarakat. Kumpulan Materi Community Development: Pustaka Pribadi Alizar Isna.Msi.

25 April, 2013

Delapan C (seri guru)

Satu hal yang benar-benar aku sesali adalah, aku hanya mengenal kalian dalam waktu yang singkat.
Katanya, ada beberapa hal yang akan selalu terkenang dalam hidup kita meskipun hal tersebut sudah terjadi sangat lama. Katanya lagi, masa-masa paling indah itu masa SMA, tapi buat aku tidak. Masa SMP itu yang terindah. Dan aku masih tersenyum mengingatnya. Apa kabar kalian kawan-kawanku 8C SMP 1 Rembang? Apa kabar Ibu Sri Endang Muryani, S.Pd wali kelas 8C? Apa kabar guru-guru lainnya? Aku sedang tertawa mengenang kalian.

  1. Ibu Endang: Beliau ini wali kelas yang baik dan  melakukan tugasnya dengan baik pula. Selain itu juga merupakan guru biologi. Sebenarnya anaknya (dalam istilah) itu ketua kelasku. Sebut nama gak ya?
  2. Ibu Tri Astuti (Bu Tuti): Matematika. Susah. Galak. Serem. Ya, begitulah guru matematika. Boleh dimaklumi kan? Aku masih membayangkan "kalau" ujung tiang bendera benar-benar jatuh di kepalanya. Bukan doa kok. Hanya membanyangkan. Kata Bu Tutik kelas 8C itu unggulan, makanya soalnya lebih susah dari kelas lain. Benar-benar SARA (Suku Agama Ras Antarkelas) nih. Ibunya (dalam istilah) si ketua kelas juga sesungguhnya.
  3. Bapak Sutrisno: Aku pribadi lebih sering menyebutnya Pak Cintrong (Trisno: Cinta; Cintrong bahasa alaynya cinta). Guru Bahasa Indonesia ini sangat out of the box. Guru Bahasa Indonesia mana yang punya "cek tugas", "cek belajar", "cek EYD" selain bapak kumis ini. Sepertinya bapak ini alergi kapur, spidol, dan papan tulis. Soalnya beliau selama satu tahun mengajar tidak pernah menulis di papan tulis. Sempat, beliau menyuruh kita untuk jadi presenter acara. Ada Hendro dan Huda yang menikah (bener kalian gak), Labieb yang ceramah dan pakai sarung, Ernanto yang main sulap jayus. Kita sempat bershalawat nabi juga kan ya, kawan-kawan?
  4. Ibu Munasih: Good morning, mam! Aku masih ingat kan cara menyapa guru yang antik ini. Selalu mencatat dan mencatat terus. Sampai pegal aku dibuatnya. Katanya, "Yen ora gelem nyatet, yo wis angon wae kono." (Kalau tidak mau mencatat, lebih baik jadi penggembala saja). 
  5. Bapak Riyanto: Guru Fisika tetapi lebih banyak mengajar tentang agama dan kehidupan. Katanya Fisika itu mudah, makanya 10 menit juga sudah cukup. Aku masih ingat perkataan yang ini: coba tutup mata kalian. bayangkan kalian ada di tepi pantai. Sendirian. Lalu tiba-tiba ombak datang. Makin besar, besar, dan tsunami terjadi. Kau ingat ibu bapakmu. Kau menangis. Apa yang terjadi????? Lalu buka mata kalian. Herannya, teman-temanku menangis. Aku sendiri yang melongo dan tidak serius. Pertanyaannya adalah, dimana Fisikanya?
  6.  Ibu Endang Pujiwati: Ibu cantik ini mengampu mata pelajaran ekonomi. Karena pada dasarnya ekonomi cuma 45 menit, ya pastilah kurang. Korbannya mata pelajaran selanjutnya yang bisa telat 10-15 menit. Bu Endang punya kemampuan khusus. Bisa melihat siapa yang mencontek meski sedang tidur.
  7. Ibu Ermina: Nah, Bu Ermin harusnya menjadi guru paling inovatif. Setiap mata pelajaran Geografi dan Sejarah pasti menyenangkan. Pasalnya ibu yang satu ini sering mengemas materi pelajaran dan kuis ke dalam permainan-permainan seru.Salah satunya yang aku ingat, bunga pertanyaan. Setiap yang mendapat bunga harus menjawab pertanyaan dan setelahnya akan diberikan lagi kepada orang lain yang berlawanan jenis. Seru, mengena, dan sampai.
  8. Bapak Muhammad: Biasa dipanggil Pak Mad. Agak segan juga dengan Pak Guru ini. Selain karena mengajar pelajaran Agama Islam, jenggotnya bikin segan (Maafkan aku zalus). Pak Mad ini nih benar-benar ayah kandung dari temenku, Zalus namanya. Pengakuan ya, pernah ketika jam pelajaran agama, aku dan beberapa teman di bangku belakang sama sekali tidak memperhatikan beliau selama 1,5 jam. Gara-garanya sedang bermain handphone. Handphone mainan. Dari penghapus. 
  9. Bapak Sujarwo: Lari dulu deh kalau mau ketemu Pak Guru Olahraga ini. Kadang tangannya suka melambai kalau lagi ngajar (bukan bencong loh. Pliss). Paling ingat pernah diberi tugas untuk membuat senam kreasi. Dan sampai berdarah-darah buatnya. 
  10. Ibu Suhartati: Ini nih, mata pelajaran senang-senang. Kesenian.Sempat disuruh menyanyi lagu apa saja bebas. Kalau aku majunya sekarang ya, aku mau nyanyi Heavy Rotation. 
  11. Ibu Ayub: Ibu pencerah jiwa. Ya memang guru BK sih. Selalu bilang,"kelas 8C kan kelas unggulan. Masak ramainya mengalahkan kelas lain. Lalu apa unggulannya?" Pertama ya bu, kita juga gak tahu kenapa ini kelas unggulan. Kan situ juga yang buat. Kedua, mungkin karena ruangan ibu sebelahan sama kelas 8C jadi dengernya ya cuma kelas ini doank.
  12. Ibu Uliyah: Jawa tulen, Jawa pulen. Yang paling diinget pas berbalas parikan (pantun jawa). Nih cekidot (aku gak perlu traslate lah ya)
Rempeyek diremet-remet, yen ngenyek aja banget-banget (Bu Uliyah, 2007)
Rempeyek enak rasane, ora ngenyek ning ngepaske (8C Crew, 2007)
Untuk beliau-beliau semua yang mengajarkan ilmu, krama, dan pelajaran hidup, sesungguhnya saya benar-benar bersyukur pernah menyimak Anda (meski sesekali), menjawab Anda (cuma sekali), dan menanggapi Anda (berapa kali ya?). Titik dua bintang titik dua bintang titik dua bintang.
-QT\/QU-

21 April, 2013

Ini Tentang Kota Saya

Pasti Rembang sedang ramai bulan ini. Pasti Rembang ada di banyak stasiun televisi sekarang-sekarang ini. Pasti Rembang banyak dibicarakan dan disebut bulan ini.
RA Kartini menikah dengan Bupati Rembang. RA Kartini mendirikan sekolah di Rembang. RA Kartini melahirkan di Rembang. RA Kartini wafat di Rembang. Makam RA Kartini ada di Rembang. Museum RA Kartini juga ada di Rembang. Itu artinya Rembang telah menyimpan banyak sejarah. Terutama sejarah pergerakan wanita. Kota kecil di ujung timur Jawa Tengah ini pasti memiliki penghargaan tersendiri terhadap wanitanya.

Sejarah tentang Kartini sudah banyak dipublikasikan di buku-buku teks. Dengan beberapa kali kata Rembang terpampang. Padahal sebenarnya Rembang bukan hanya tentang Kartini. Ada wali, pesisir, kawis, mangut, dan juga rumah.

Ini tentang kota saya. Kota kecil yang bersahaja. Kota kecil yang hanya diingat saat April.